I am proud and delighted to speak to the motion in the Parliament of Scotland, and I am delighted that present in the gallery are the chargé-d’affaires, Eitan Na’eh; Ms Loraine da Costa, who is chair of culture for coexistence; Stanley Lovatt, who is the honorary consul for Israel in Scotland; Philip Mendelsohn and Ephraim Borowski, who are leading figures in Scotland’s Jewish community; Ruth Kennedy of the centre for Scotland and Israel relations; and many other friends and members of the Jewish community in Scotland, many of whom are visiting Holyrood for the first time. I want them to know that they are very welcome in Scotland’s Parliament.
I am delighted, too, to speak to this constructive and positive motion in support of Scotland’s Jewish community—a motion that directly concerns our approach to Israel. I do so against a background in which it is easy to understand why many in the Jewish community have become deeply concerned that their devolved Parliament—Scotland’s devolved Parliament—has tabled some 371 motions on foreign countries, 62 of which concern Israel and 36 of which have been strongly condemnatory. To that I will return.
I start, though, with an unapologetic “Why?” Why have the debate at all? I grew up in Newton Mearns in East Renfrewshire, a southern residential suburb of Glasgow. The late Ralph Glasser, in his extraordinary biographical quadrilogy, which began with “Growing Up in the Gorbals”, tells the story of Jewish migration to Scotland and Glasgow at the start of the previous century and how, in the post-war years, many in the Jewish community migrated from Glasgow to East Renfrewshire, quickly becoming a significant population.
Next door to me were the Maitlis family; next to them, the Greens. Across the road from them were the Davidsons and the Cohens and, along the road, the Marcos and the Kleinglasses. Across the street were the Roses, the Fells and the Chuwens. To have Jewish families in my community was an everyday part of my life. They were my friends and neighbours. Yet a community of some 47,000 families just after the second world war is probably about 20 to 30 per cent of that today.
In addition, and this is not at all well understood, Scotland is home to a separate Israeli community of some 1,000 people. All of that is important, because the feeling of alienation, isolation and vulnerability felt by many in those communities, to the point at which significant numbers are saying, for the first time, that they are considering leaving Scotland, is born, in part, out of the casual ignorance about the community that is expressed in many parts of Scotland.
I am a proud Glaswegian—proud to be Scottish and British, too. Do I support everything that is ever said or done in the name of Glasgow, Scotland or the United Kingdom? Of course not. But do I then equate differences that I may have with any particular city or country with the people of that city or country? No, I do not. And yet, in Scotland, too many have articulated slogans and narrow partisan campaigning tactics against Israel to such an extent and, occasionally, in such a manner, as to stray, albeit sometimes inadvertently—though sometimes deliberately—into the language of anti-Semitism. Some overtly personally blame “the Jews”—a term, in that context, used pejoratively—for the actions of a foreign Government, while seemingly questioning the right of Israel to exist at all.
That is all the more disturbing when we appreciate that the UK Jewish community has a very strong attachment to the state of Israel. A 2010 survey by the Institute for Jewish Policy Research showed that an extraordinary 95 per cent of UK Jews have visited Israel and that 90 per cent view Israel as the ancestral home of the Jewish people. I gladly applaud the direct intervention of the First Minister, who recently said:
“There is nothing that happens in Israel or Palestine that can be justification for antisemitism or any racial or religious hatred. That is a point that has to be made at every level of Scottish society very, very strongly.”
My motion advocates and supports a different course because, beyond the conflicts, Israel is a great nation, which will celebrate its 68th independence day this year. Since 2004, Israeli scientists have won five Nobel prizes—a tally bettered only by four other nations. Between them, Israeli scientists and others produce some 16,000 key technical journals—more than the entire Arab world combined. Israel is a country of invention. Last year in the United States, Israelis lodged some 1,900 patents—just below two nations of far greater populations. Among those, Israel is number 1 in the world per capita for medical device patents and biotechnology patents. Among the other inventions that we use every day is the USB flash drive—how inconvenient to many if we were all to boycott that.
In recent years, the BDS—boycott, divestment and sanctions—movement has become an aggressive and strident opponent. It has thought nothing of bold intimidation and disruption, which has led to the cancellation of events that involve Israeli artists or benefit from Israeli sponsorship in Scotland, as seen for example at the Edinburgh festival fringe in 2014. That has carried beyond, particularly among an impressionable youth, on to the campuses of some of our great universities. More than once, and increasingly often, I am hearing first hand of distressed Jewish students who have been directly targeted personally or had events disrupted.
What does that achieve? What consequences could follow? By way of illustration, I touch on two specific cultural activities in Scotland. The Aberdeen international youth festival has enjoyed a biannual visit from the Israeli Kiryat Ono Youth Concert Band. Its conductor, Guy Feder, said:
“If we were stopped from coming, it would break the very essence of what we aim for. Music is a universal language. It crosses borders and creates bridges. It is a field in which we can overcome our daily disagreements and do something beautiful together.”
This month, as his exhibition ends at the National Portrait Gallery here in Edinburgh, Matan Ben Cnaan, winner of the BP Portrait Award 2015, said:
“As I see it, the majority affected by the boycott are individuals, artists, scholars, scientists, most of them are private people who don’t represent any official authority, but do represent a variety of thoughts and political views”.
Presiding Officer, my motion is expressly about the benefits to peace and understanding of cultural bridges, not boycotts. Duty requires us to be responsible. A seeming obsession with traducing Israel and its very right to exist and the unthinking conflation of Israel and the Jews undermines the security and wellbeing of Jewish people in Scotland. Anti-Semitism is not only the abuse of Jewish individuals, but the treating of Jewish organisations, including the Jewish state, differently from others.
I understand and have heard directly the aspirations of Palestinians, and I am not today seeking to pretend that this debate can solve a conflict that has defied the ages. However, I recognise Israel as the one genuine parliamentary democracy in the region, and I celebrate that fact.
There is clearly room for legitimate and passionate debate, but Scotland’s role should be consistent with our traditions and ambitions. Our democracy must be an example of reasoned, well-informed argument and debate. We should not allow ourselves to shut down debate, to shout down one side, to shout down democracy.
I started my speech with my experience of growing up in Newton Mearns and of my childhood friends and neighbours. It is a small world. Many these years later I found that one of my sons was “stepping out”—to use an old-fashioned idiom; he has been for some five years now—with the daughter of one of those Jewish friends who lived across the street. I am proud that that is possible in Scotland. As the First Minister said,
“I don’t want to be the First Minister, or even live, in a country where Jewish people want to leave or hide their identity”.
This Parliament’s record of acknowledging the Holocaust annually is a deservedly proud one. It must never become simply a box-ticking annual exercise that leaves any one of us free to talk pejoratively the rest of the year about Israel or to allow ourselves or ignorance to become a cover for anti-Semitism.
In that context, I think that a refreshing of our approach to Israel is overdue. Let us reach out and through cultural exchange and debate demonstrate what we can achieve and what boycotts and anti-Semitism cannot.